© by Mark Dempsey (10/7/14)
One of the representatives of the “We’ll have to leave it there”
school of journalism appeared recently in St. Mark’s Moon Lectures in
Carmichael. Ruben Navarette spoke, and answered audience questions,
about the experience of Hispanics, particularly his own, and the
“problem” of immigration. He even told the audience about his
difficulties writing a column about spanking.
As
is characteristic of such journalists, Navarette was gravely
concerned...in this case about the immigrants, particularly the Central
American children who recently made the perilous journey to the U.S. to
be safe from threats of violence and civil disorder, only to be deported
almost immediately, rather than being accepted as refugees. Navarette
criticized legislators, and even the teachers’ union for their
indifference to the plight of these refugees or immigrants generally,
and expressed his indignation about the immigrants’ ill treatment at
the hands of ICE, and the Obama administration.
And
all of that is good, as far as it goes. The problem with such a speech,
and with this school of journalism generally, is that it frames the
issues so narrowly as to miss the point. Sure, ebola gives its victims
fever, but that does not mean treating the disease with cool drinks is
appropriate.
What
was missing was any mention of the U.S.’ responsibility for producing
the problem. Even the most ignorant of students knows that for literally
centuries, the U.S. has invaded, looted and otherwise devastated
countries and economies south of its border. In pursuit of that foreign
policy, the U.S. has regularly overthrown democratically-elected
governments (Arbenz and Allende, to mention two), propped up dictators,
and promoted exploitive trade policies (NAFTA, CAFTA). Between 1798 and 1994, the U.S. was responsible for 41 changes of government south of its borders.
This
is not confined to ancient history, either. Secretary of State Hillary
Clinton recently encouraged the current administration to endorse, or at
least accept the military overthrow of a democratically-elected
government in Honduras, ensuring the un-democratic regime’s survival
despite popular opposition.
Gosh! I wonder why there are so many Honduran kids fleeing violence?
Perhaps
the apotheosis of this foreign policy bias in south-of-the-border
affairs occurred when the Reagan administration prosecuted a proxy war
against another democratically-elected government in Nicaragua. The
administration’s support included selling weapons and spare parts to the
Ayatollahs of Iran just after they had kidnapped U.S. diplomats to fund
the Contras.
Congress
did not authorize the Contra war but that did not reduce the the Reagan
administration’s feeling that manifest destiny called them to sell
weapons to our enemies. The Iran / Contra scandal was one result. The
World Court convicting the U.S. of state-sponsored terrorism (illegally
mining Nicaraguan harbors) was another.
Reagan
even asked the Mexican president if he too would say that one of the
poorest nations in the hemisphere (Nicaragua) was a threat to the U.S.
The Mexican president replied he would be happy endorse his friend
Ronald’s policy if there was any way he could do so without being
laughed out of office.
U.S.
economic warfare has also hurt our Latin American neighbors. Mexican
real incomes declined 34% in the wake of NAFTA, and many subsistence
corn farmers had to flee to “Gringolandia” just to feed their families
since subsidized Iowa corn flooded Mexican markets, putting them out of
business.
That
number--34%--is the same as the decline in U.S. GNP during the Great
Depression. It also mirrors the decline in Cuban GNP after the Soviets
withdrew their oil subsidy to Cuba in the early ‘90s. The average weight
loss among Cubans was reported to be 20 pounds. A 34% decline in real
incomes was particularly cruel for Mexico since roughly half the Mexican
population subsists on less than $4 a day.
...So yes, the symptom of
these depredations is the U.S. immigration “problem,” but we are closer
to finding its cause when we attend to the beam in our own eye rather
than the mote in the “illegal aliens’” eyes.
Mr.
Navarette never mentioned the cruel irony or sense of entitlement that
lets the U.S. complain about an immigration problem its policies create.
The government’s sense of “exceptionalism” and how “indispensable” it
is remains the subject of breathless reverence, particularly in the
mainstream media, where the likes of Navarette ply their trade.
Since
this was a church-sponsored lecture, Navarette also made a plea to the
religious community, saying they had been silent about the plight of
Hispanics when they should be speaking up, as they had for previous
civil rights movements.
At
its core, however, these depredations into Latin America remain the
result of the most anti-religious sentiments: That making more
money--i.e. profit--justifies any behavior, no matter how bad. The shame
is that, despite all the protestations of “goodness” about a variety of
hot button, divisive issues like abortion and gay marriage, what
American religious organizations tacitly accept is merciless capitalism,
not just the mistreatment of immigrants.
Our
own population has been suffering under the weight of that immoral
sentiment that profit justifies any bad behavior--not just our Latin
neighbors. General Motors recently made 97 cents more profit on an
ignition part that literally killed people, but excused that murderous
practice because...hey! it was profitable!...and they paid the court
claims to the victims’ families. What’s the problem, right? (And where
were the religious protests outside GM?)
The
anti-religious, positively Satanic sentiment is the sense that one can
legitimately reduce all of humanity to marketable labor, all of nature
to marketable land, and all human interaction to a financial
transaction. That is the genuine problem here. These sentiments are the
culprits, and Navarette never once indicated he understood them. But,
“It is difficult to get a man to understand something, when his salary
depends upon his not understanding it!” (Upton Sinclair)
Not
even spanking is as complicated as Navarette makes out. Violence, say
yanking a child out of the path of an oncoming bus, is effective, but
only short-term. It does not motivate for the long term, only attraction
(love) does that. But somehow, this managed to side track Navarette
into acres of needless complications. So we had to “leave it there”
Jesus
himself talked about narrowly-focused concerns like Navarette’s. He
called it straining at a gnat, while swallowing a camel. I’m with Jesus
on this one.
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